There is no universally accepted definition of what constitutes a state,[1] or to what extent a stateless group must be independent of the de jure or de facto control of states so as to be considered a society by itself.
Human society predates the existence of states, meaning that the history of almost any ethnic group would include pre-state organisation. The groups listed below have been identified as examples of stateless societies by various commentators, including discussions relating to anarchism.
^Gelderloos, Peter (2010). "What about global environmental problems, like climate change?". Anarchy Works. San Francisco: Ardent Press.
^Cohn, Norman (1970). The Pursuit of the Millennium: Revolutionary millenarians and mystical anarchists of the Middle Ages. London: Paladin. pp. 207–208.
^Milani, Giuseppe; Selvi, Giovanna (1996). "Tra Rio e Riascolo: piccola storia del territorio libero di Cospaia". Lama di San Giustino: Associazione genitori oggi: 18. OCLC848645655. {{cite journal}}: Cite journal requires |journal= (help)
^W.E.B. Du Bois, Black Reconstruction in America: An Essay Toward a History of the Part Which Black Folk Played in the Attempt to Reconstruct Democracy in America (New York: Oxford University Press, 2007), 449.
^ abcdefghijklmBarclay, Harold (1990). People Without Government: An Anthropology of Anarchy. Seattle: Left Bank Books.
^Perdue, Theda (2007). The Cherokee Nation and the Trail of Tears. New York: Penguin Books.
^"Indian Towns and Buildings of Eastern North Carolina", Fort Raleigh National Historic Site, National Park Service, 2008, Retrieved 24 April 2010.
^Eggan, Fred, Social Organization of the Western Pueblos (Chicago: University of Chicago Press, 1960)
^Emmanuel C. Onyeozili and Obi N. I. Ebbe, “Social Control in Precolonial Igboland of Nigeria”, African Journal of Criminology and Justice Studies (2012)
^Zibechi, Raúl (2010). Territories in Resistance: A Cartography of Latin American Social Movements. Oakland: AK Press.
^Turnbull, Colin (1968). The Forest People. New York: Simon & Schuster.
^Ladner, Kiera (2003). "Governing Within an Ecological Context: Creating an Alternative Understanding of Blackfoot Governance". Studies in Political Economy. 70: 137–150. doi:10.1080/07078552.2003.11827132. S2CID151545741.
^Robert Fernea, “Putting a Stone in the Middle: the Nubians of Northern Africa,” in Graham Kemp and Douglas P. Fry (eds.), Keeping the Peace: Conflict Resolution and Peaceful Societies around the World, New York: Routledge, 2004, p. 111.
^William A. Starna, “Pequots in the Early Seventeenth Century” in ed. Laurence M. Hauptman and James D. Wherry, The Pequots in Southern New England: The Fall and Rise of an American Indian Nation (Norman and London: University of Oakland Press, 1990), 42.
^Graeber, David (2004). Fragments of an Anarchist Anthropology. Chicago: Prickly Paradigms Press. pp. 26–27.
^John Menta, The Quinnipiac: Cultural Conflict in Southern New England (New Haven: Yale University, 2003)
^Lee, Richard (2003). The Dobe Ju/hoansi. Thomas Learning/Wadsworth.
^Robert K. Dentan, The Semai: A Nonviolent People of Malaya. New York: Holt, Rinehart and Winston, 1979
^Greg Urban, “The Social Organizations of the Southeast,” in ed. Raymond J. Demallie and Alfonso Ortiz, North American Indian Anthropology: Essays on Society and Culture(Norman: University of Oklahoma Press, 1994), 175-178.
^Scott, James (2009). The Art of Not Being Governed: An Anarchist History of Upland Southeast Asia. New Haven: University of Yale Press.