The discovery of the Dead Sea Scrolls (dated from about 250 BC to AD 68) is considered by many to be the most important archaeological find of the last century. Besides confirming the reliability of the Old Testament and its prophecies as untainted by later church leaders, they have also allowed us a glimpse into the era of Jesus' ministry and the society that existed at the beginning of Christianity.
The scrolls were discovered in the upper Dead Sea region known as Qumran, 13 miles east of Jerusalem. The first scrolls were found in 1947 by three local Bedouin shepherds who happened upon seven jars in a cave while tossing rocks to entertain themselves. The scrolls were sold to an antiquities dealer, who in turn sold three to Eleazar L. Sukenik of the Hebrew University and four to the Syrian Orthodox Archbishop of Jerusalem. The Archbishop, Arthanasius Yeshue Samuel, took his scrolls to the American School of Oriental Research, making them known to the Western world. Other scrolls were found upon close examination of the caves in the Qumran region between 1947 and 1956.
The importance of the scrolls soon became apparent, as they were recognized to be the oldest extant manuscripts of Jewish texts; the Great Isaiah scroll, which contains the entire book of Isaiah, is at least 1,000 years older than any previously known transcript.
This age was especially significant when it was revealed that they were almost identical to the later manuscripts. Once confirmed, through Carbon-14 dating in addition to paleographic and scribal dating, this fact silenced a lot of criticism aimed at discrediting the Biblical texts as adapted or adjusted to fit into Christianity's theology. Before the discovery of the Dead Sea Scrolls, all known copies of Biblical texts were written long after the time of Christ. Apart from a few scribal errors, however, the texts of the Dead Sea Scrolls are identical to later corresponding manuscripts.
In addition to copies of the Jewish scriptures, the numerous scrolls found in the area of the original seven also include commentaries on the text, as well as regulations and rules for things such as daily living and war. Though most of the scrolls are written in Hebrew, a few are in Aramaic or Greek. From studying the text and excavating the nearby ruins of Qumran, scholars have determined that the scrolls most likely belonged to a group of Essenes, a strict Jewish sect who enforced a strict lifestyle and were believed to be Messianic in thinking. This group was described by the Jewish historian Josephus in the first century AD.
For decades, the content of the scrolls was disclosed little by little to the general public, as a team of scholars tackled the tedious work of reconstructing, studying, and translating the scrolls. A new team was eventually formed, as most of the original team members were retiring. Some criticism was expressed at the slow rate at which the scrolls were published, and many tried to gain access to them; it wasn't until 1991, and after the disclosure of unauthorized copies of a number of the scrolls, that a resolution was passed permitting all "qualified scholars" access to transcripts of the Dead Sea Scrolls, or any ancient manuscript.
The Leviticus scroll is a part of the Dead Sea Scrolls. It was discovered in 1956, by a group of Ta`amireh Bedouin people near what was then called Cave 11. This scroll was not opened right away. They actually waited 14 years and it was unrolled first at the Israel Museum in Jerusalem. The scrolls they found were the last chapters of the Biblical book of Leviticus, chapters 22-27. They found eighteen small fragments that also belong to this Leviticus scroll. It is known that the fragments represent manuscripts from the following chapters: Lev. 4, 10, 11, 13, 14, 16, 18-22. These scrolls were written in an ancient form of Hebrew that was often known as paleo-Hebrew. From the uniform strokes and how the writing sloped, they could tell that it was written by someone with great experience. The text was written on the grain side of a sheep skin. The vertical lines were used to align the columns and margins and the horizontal lines were the specific guidelines from which the scribe suspended the letters. The dots on the scroll represented word spaces.
| “ | Lev. 23:22-29 1. (22)[...edges of your field, or] gather [the gleanings of your harvest; you shall leave them for the poor and the stranger; I the LO]RD [am] |
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Those works which are omitted from various canons of the Bible and included in others.
The translation of the Enoch scroll is as follows, relating to the picture shown at left: Ena I ii 12. ...But you have changed your works, 13. and have not done according to his command, and transgressed against him; (and have spoken) haughty and harsh words, with your impure mouths, 14. against his majesty, for your heart is hard. You will have no peace.
Ena I iii 13. They (the leaders) and all ... of them took for themselves 14. wives from all that they chose and they began to cohabit with them and to defile themselves with them; 15. and to teach them sorcery and spells and the cutting of roots; and to acquaint them with herbs. 16. And they become pregnant by them and bore (great) giants three thousand cubits high ...[2]
Here are just a few of the numerous other apocryphal works, Old and New Testament:
The Psalms scroll is one of Dead Sea Scrolls. It is composed by King David. In 1956, one of the longer Psalms scroll was found at Qumran where the 11th Cave is located.
| “ | Column 19: Plea for Deliverance (A Noncanonical Psalm) Transcription and translation by J. A. Sanders[3] |
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A significant invention of the Qumran was its calendar. Unlike the common Jewish lunar calendar, which consisted of 354 days, the calendar of Qumran was based on a solar system of 364 days. The difference between calendars made Qumran very special from other Judaism. According to the calendar of Qumran, the New Year always began on a Wednesday, the day when God crated heavenly bodies, since each year consisted of exact fifty-two weeks.
| “ | 1. [on the first {day} in {the week of} Jedaiah {which falls} on the tw]elfth in it {the seventh month}. On the second {day} in {the week of} Abiah {which falls} on the twenty- f[ifth in the eighth {month}; and duqah {is} on the third] {day} 2. [in {the week of} Miyamin {which falls} on the twelfth] in it {the eighth month}. On the third {day} in {the week of} Jaqim {which falls} on the twen[ty-fourth in the ninth {month}; and duqah {is} on the fourth] {day} Translation and transcription by S. Talmon and I. Knohl [4] |
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This particular scroll is a commentary, or also called a "pesher". This commentary is based on the bible verses from the book of Hosea (2:8-14). The verses that it contains are referring to the relation of God, the husband, to Israel, the unfaithful wife. In this commentary, "the man of the lie" leads the ones that are unfaithful astray. It also states that the affliction that comes upon those who were led astray is famine. Even though the famine could just be a metaphor, it could also be referring to an actual drought that was cited in historical sources of that time. The picture of the scroll is the larger of the two unrelated fragments that were found in Cave 4. The scroll, which happens to be identical to the Psalms commentary, belongs to the semiformal type of the Herodian era.
| “ | Hos. 2:10-14 |
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Miqsat Ma`ase ha-Torah 4Q396(MMTc) Parchment
References:
The Torah Precepts Scrolls were found in a cave near Qumran. People could not find all The Torah Precepts Scrolls, but they found just portion of it. This scroll is very unique one, with style of scroll and language, which was written on the scroll. People figured out that The Torah Precepts Scrolls are an original scroll from Qumran with linguistic and theological analysis. Also, people found out that the scroll was written by people from Qumran. People concluded that The Torah Precepts Scrolls were work of people from Qumran. Six incomplete manuscripts were discovered, and they were referring as MMT, which is sectarian work. (MMT is abbreviation for Miqsat Ma’ase ha-Torah in Hebrew.) When all the six manuscripts are combined, they have about 130 lines, which is about two-thirds of the original manuscript. [6]
The Torah Precepts Scrolls have four sections: the opening formula, a calendar of 364 days, a list of more than twenty rulings in religious law, and an epilogue that deals with the separation of the sect from the multitude of the people and attempts to persuade the address to adopt the sect’s legal views. [7] Unfortunately, we do not have first section of the scrolls, because we lost it. The second section talked about the religious law. The religious law was called with another name that was Halakhot.
| “ |
Transcription and translation by J. Strugnell and E. Qimron |
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The War Rule Scroll is commonly referred to as the "Pierced Messiah" scroll, because it talks about a "Messiah" from the line of David, a judgment, and a killing. The scroll is written in Hebrew, and is supposed to have been written in the first half of the first century C.E. There are two interpretations referring to a "Messiah"; the first saying that "the Prince of the Congregation, the Branch of David, will kill him", and the second saying that "and they killed the Prince", which thus accounts for a "killing Messiah", and a "killed Messiah". [9]
| “ | Translation:1. ]Isaiah the prophet: [The thickets of the forest] will be cut [down |
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This scribe is said to be written about Alexander Jannaeus, a monarch of the Hasmonean people, who ruled the land of Judea 103 to 76 BC. It is still a mystery why a prayer about a Hasmonean King would be with scrolls written by people from Qumran. It is said that the people of Qumran did not like the Hasmoneans. It is a thought that maybe the Qumran city is in the desert to avoid any contact with the Hasmoneans from Judea. Historians seem to think that King Jonathan had a special connection with the people of the Dead Sea. This would then explain the prayer written to him. [10]
References: Eshel, E., H. Eshel, and A. Yardeni. "A Qumran Scroll Containing Part of Psalm 154 and a Prayer for the Welfare of King Jonathan and His Kingdom," Israel Exploration Journal, forthcoming.
| “ | Column A 1. Praise the Lord, a Psalm [of 2. You loved as a fa[ther(?) 3. you ruled over [ 4. vacat [ 5. and your foes were afraid (or: will fear) [ 6. ...the heaven [ 7. and to the depths of the sea [ 8. and upon those who glorify him [ 9. the humble from the hand of adversaries [ 10. Zion for his habitation, ch[ooses Column C Column B 1. because you love Isr[ael 1. holy city 2. in the day and until evening [ 2. for king Jonathan 3. to approach, to be [ 3. and all the congregation of your people 4. Remember them for blessing [ 4. Israel 5. on your name, which is called [ 5. who are in the four 6. kingdom to be blessed [ 6. winds of heaven 7. ]for the day of war [ 7. peace be (for) all 8. to King Jonathan [ 8. and upon your kingdom 9. 9. your name be blessed [11] | ” |
The Dead Sea Scrolls are important to us, as Christians, because they offer evidence which has been dated, not only by biased Christian scientists, but biased evolutionist scientists as well, and every type alike, and no one questions their validity, except the ignorant. They are important because they give us evidence for our argument, saying that the Bible was transmitted accurately from over 2,000 years ago, and relatively unchanged in its translation. It gives us a window into a world that we previously had limited artifacts and things to study when it came to that time period.
They were discovered initially in 1947, and are still being sought after, not quite as meticulously, but nevertheless, still being sought after. They were discovered in a series of caves, 13 miles east of Jerusalem, by the Dead Sea, in an area locally called Qumran. The first scrolls were found by Bedouin shepherds, throwing rocks into the caves, when they heard the sound of a smashing jar or pot, and the made the discovery, hence beginning the excavations of the caves. The Dead Sea Scrolls are texts written and scribed by a society speculated to be wholly devoted to that sole task-- scribing and copying down the entire Biblical texts from cover to cover, so to speak.
Most of the scrolls are written on parchment paper, but there are also some written on papyrus as well.
The longest scroll is the Temple Scroll. Its total length is 8.148 m. The vast majority of the scrolls existed as fragments, which scholars reassembled. Eight hundred and fifty different manuscripts of various lengths were found.
Most of the scrolls are written in Hebrew. Also there are also texts in Greek and Aramaic.
The Dead Sea Scrolls are made up of 900 pieces of writing, and were composed by a few different people or groups. We know of the Jewish sectarians, and that they wrote some. The Essene sect is also thought to have written some. The Essene sect was a group of Jews who left Judaism and moved to the desert. We also know that some of the Scrolls came from unknown sources as well.
The Dead Sea Scrolls are dated as far back as 3rd century before the common era all the way to the 1st century of the common era. The scrolls are what contain some of the oldest biblical books we know of.
Whole Scrolls were not found. What was found was over 100,000 fragments and pieces of text. Scholars then pieced those together into about 900 separate documents.
Some scrolls are in Jordan and a few are also in Europe. A large portion of the scrolls are in Israel being watched by the Israel Antiquities Authority. They are also regularly on disply at various scientific museums and centers around the world such as the Pacific Science Center in Seattle, Washington during 2006. [12]
The scrolls contain 38 of the Protestant Old Testament, all except Esther. They have not yet found any of the New Testament. Although they have found small traces of what could be the book of Mark.
They are categorized into three major sections. Biblical which is composed of 200 copies of biblical books and information. Apocryphal ones are the more non descriptive scrolls. They are just translated. The Sectarian are a variety of religious writings prayers and commentary.
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